God is said to will a thing in one of two ways: absolutely or contingently. If God wills a thing absolutely, then it necessarily happens. So a thing which does not happen cannot be said to have been God’s absolute will. But we know per divine revelation that God wills some things to happen that […]

It is quite difficult to distinguish God’s actions from those of his creatures. Some think that God does everything; others imagine that he only conserves the force he has given to created things. How far can we say either of these opinions is right? – Leibniz, Discourse on Metaphysics VIII