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The Bishops of History and the Catholic Faith: A Reply To Brandon Addison

June 8th, 2014

On March 24 of this year we posted a guest article by Brandon Addison titled “The Quest for the Historical Church: A Protestant Assessment.” We had invited Brandon some months earlier to write an essay for Called To Communion on the topic of his choice, and we are very grateful for his generosity, trust, and […]



Saved by Love Alone: A Seminary Wife’s Journey

January 26th, 2014

My conversion story begins with the fruitful evangelization efforts of my brother, and my pursuit of baptism at the hands of an Episcopal priest. It continues through a persistent question by my non-religious sister, and a very dark time for my faith and my relationship with the Lord. It ends with my confidence in my […]



The Holiness of the Church

October 16th, 2012

Recently some Protestant participants in the dialogue here raised the objection that grave sins by Catholics seem to be incompatible with the Catholic claim that the Catholic Church is the one, holy, catholic and apostolic Church. If holiness is one of the four marks of the Catholic Church, how can the Catholic Church contain persons […]



Did the Council of Trent Contradict the Second Council of Orange?

September 16th, 2012

John Hendryx is a PCA member who studied at Reformed Theological Seminary and owns and edits Monergism.com, a well known Reformed website and online Reformed library and bookstore. He has posted an article claiming that the sixth session of the Council of Trent (AD 1547) is at odds with the Second Council of Orange (AD […]



A Reply To R.C. Sproul Regarding the Catholic Doctrines of Original Sin and Free Will

July 12th, 2012

Ligonier recently posted a lecture by R.C. Sproul titled “A Divided Will?” in which Sproul sets out to present and criticize the Catholic doctrine of original sin and free will.



Some Thoughts Concerning Michael Horton’s Three Recent Articles on Protestants Becoming Catholic

June 19th, 2012

Michael Horton is the editor-in-chief of Modern Reformation, a co-host of the White Horse Inn, and the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California. Recently he posted three articles responding to the phenomenon of Protestants, and especially Reformed Protestants, coming into full communion with the Catholic Church. In “Did […]



Did Trent Teach that Christ’s Merits Are Not Sufficient for Salvation?

June 13th, 2012

Reformed theologian Michael Horton recently claimed that “Trent said in no uncertain terms that Christ’s merits are not sufficient for salvation.” Whether or not that claim sounds suspicious to you, and it did to me, remember one of the cardinal rules in ecumenical inquiry: Don’t get your Catholic theology from Protestant hearsay–and vice versa. Go […]



Seeing Him Just as He is: The Beatific Vision

December 16th, 2011

When seeking to attain an end, one must keep that end in one’s mind and heart, and ensure that one’s understanding of it is as accurate as possible, to ensure attaining that end. That is no less true in the Christian life, which has heaven as its end. But what is heaven? Is it a […]



Underlying Disagreements in ECT Evangelicals’ Objections to the Dogma of the Immaculate Conception

December 8th, 2011

Today is the Solemnity of the Immaculate Conception. Last year, immediately preceding this Solemnity, Taylor posted “Mary Without Sin (Scripture and Tradition),” and on the Feast I posted “Mary’s Immaculate Conception, in which I included podcasts of Prof. Lawrence Feingold’s lecture and Q&A on this dogma. Those two posts provide evidence for the Catholic dogma, […]



Why John Calvin did not Recognize the Distinction Between Mortal and Venial Sin

November 10th, 2011

Catholics and Protestants agree on many points regarding sin, but the Catholic Church makes a distinction generally not found in Protestant theologies: the distinction between mortal and venial sin. John Calvin rejected the distinction between mortal and venial sin, and Protestantism has largely followed Calvin on this point. Calvin rejected it because he did not […]