The Second Vatican Council taught that non-Catholic Christians were to be recognized as “brothers” in light of their valid baptisms “in the name of the Father and of the Son and of the Holy Spirit.” Some traditionalist Catholics look askance at this teaching, but it is worth noting that Saint Augustine also recognized that non-Catholic [...]

Non-Catholics (and yes, even the Eastern Orthodox) do not enjoy the ecclesial unity Saint Paul prescribed for the Church of Jesus Christ. Saint Paul is resolute in his conviction that the Church of Christ must be one. Most of his epistles specifically speak against disunity within the Church. Paul’s First Epistle to the Corinthians seems [...]

Augustine uses the term “infusion” (like the Council of Trent) and not “imputation” (like Luther and Calvin) when discussing God’s act of justification: “For by this grace He engrafts into His body even baptized infants, who certainly have not yet become able to imitate any one. As therefore He, in whom all are made alive, [...]