Posts Tagged ‘ Justification ’

Trent and the Gospel: A Reply to Tim Challies

May 7th, 2014 | By | Category: Blog Posts

On April 16, Tim Challies, a Reformed pastor at Grace Fellowship Church in Toronto, Ontario, and co-founder of Cruciform Press, published a post titled “The False Teachers: Pope Francis.” That generated much discussion, as one might imagine. I responded to it in comment #335 of “Does the Bible Teach Sola Fide?” One of the criticisms […]

Did the Council of Trent Contradict the Second Council of Orange?

Sep 16th, 2012 | By | Category: Blog Posts

John Hendryx is a PCA member who studied at Reformed Theological Seminary and owns and edits, a well known Reformed website and online Reformed library and bookstore. He has posted an article claiming that the sixth session of the Council of Trent (AD 1547) is at odds with the Second Council of Orange (AD […]

Imputation and Paradigms: A Reply to Nicholas Batzig

Aug 3rd, 2012 | By | Category: Blog Posts

Nicholas Batzig is a graduate of Greenville Presbyterian Theological Seminary, and pastor of New Covenant Presbyterian Church (PCA) in Richmond Hill, Georgia. Nicholas and Anna Batzig Recently he wrote an article titled “The Justification of Imputation,” in which he provides an exegetical argument for the Protestant conception of justification by way of extra nos imputation. […]

St. Irenaeus on Justification

Jul 31st, 2012 | By | Category: Blog Posts

In most cases when St. Irenaeus comes up in Protestant-Catholic discussion, the focus is on the papacy, apostolic succession, or the relation of Scripture and Tradition. Here, however, I examine what St. Irenaeus has to say about justification. His teaching on this subject is ecumenically relevant not only because the doctrine of justification was at […]

A Reply To R.C. Sproul Regarding the Catholic Doctrines of Original Sin and Free Will

Jul 12th, 2012 | By | Category: Blog Posts

Ligonier recently posted a lecture by R.C. Sproul titled “A Divided Will?” in which Sproul sets out to present and criticize the Catholic doctrine of original sin and free will.

Tradition I and Sola Fide

Mar 6th, 2011 | By | Category: Featured Articles

Readers of this website are by now thoroughly familiar with Keith Mathison’s book The Shape of Sola Scriptura. His thesis has already received ample criticism (see articles by Cross & Judisch, Liccione, and Judisch), and I do not wish to add to that particular discussion. In this post, I would like instead to grant Mathison […]

The Catholic Perspective on Paul – a New Book

Nov 24th, 2010 | By | Category: Blog Posts

We ain’t gonna lie. Many of us on Called to Communion were drawn to the Catholic Church after we had reassessed the “salvation issue” through the lens of the “New Perspective on Paul.” Three years ago, a few friends of mine (including Sean Patrick of Called to Communion) were lamenting that there wasn’t a book […]

St. Clement of Rome: Soteriology and Ecclesiology

Nov 23rd, 2010 | By | Category: Blog Posts

Today, November 23, is the memorial of St. Clement I, pope and martyr. St. Clement was the third bishop of Rome, after St. Peter. He is known to us mostly through his famous letter to the Church at Corinth. Here I present a brief summary of what we know from later Fathers about St. Clement, […]

Bank Accounts and Justification

Aug 18th, 2010 | By | Category: Blog Posts

Recently a friend reminded me of a common Protestant analogy regarding salvation and merit. The analogy is that sinners have a ‘bank account’ wherewith to ‘pay’ for their eternal salvation. The problem is that man cannot possibly have enough in this account to pay the ‘amount due.’ Faith in Christ is equivalent to having a […]

δικαιόω: a morphological, lexical and historical analysis

Aug 16th, 2010 | By | Category: Blog Posts

The impetus for this brief post is Bryan’s recent response to Rose in the thread on St. Augustine on Law and Grace. Rose asks about the contention she has heard from Protestants that St. Augustine did not understand the meaning of δικαιόω (dikaiow), which means, according to the Protestants, to count righteous rather than to […]