According to the Reformed Protestant doctrine, on the cross Christ paid the penalty for all the sins of all and only the elect. And when those persons first believe in Christ, that redemption is applied to them such that all their past, present and future sins are forgiven, and Christ’s perfect righteousness is permanently imputed [...]

As we enter into the three most sacred days of the liturgical year, when Christ entered into His Passion and death, it may be helpful to consider the difference between the Reformed and Catholic conceptions of Christ’s Passion and Atonement.

Years ago while listening to Hank Hanegraaff’s Bible Answer Man radio program, a caller called in about “Christ suffering in Hell.” Hank rightly explained that “Christ suffering in Hell” is not a biblical doctrine, but noted that the doctrine was held by John Calvin. Hank respectfully disagreed with Calvin. We can argue back and forth [...]

Recently I was discussing the issue of the atonement with a PCA friend of mine and it became apparent that our differences on this doctrine were based on much deeper differences in theology. We traced our subtle disagreement backwards but I will start here from the beginning: with Creation. Creation is not just the beginning [...]

What did Christ do for us through His Passion, according to Aquinas? Was it necessary that He suffer? How do we receive the salvific benefits of Christ’s Passion? Was His Passion sufficient? Does God hate sinners?