Yesterday (May 24) was the feast day of St. Vincent of Lérins, a soldier who became a monk at the monastery in Lérins, and wrote his famous Commonitory in AD 434, three years after the third Ecumenical Council at Ephesus, and seventeen years before the Ecumenical Council of Chalcedon. Because Protestants generally accept both those [...]
Readers of this website are by now thoroughly familiar with Keith Mathison’s book The Shape of Sola Scriptura. His thesis has already received ample criticism (see articles by Cross & Judisch, Liccione, and Judisch), and I do not wish to add to that particular discussion. In this post, I would like instead to grant Mathison [...]
I. About a decade ago, Keith Mathison wrote a book called The Shape of Sola Scriptura. In this book he specified a distinction between Solo Scriptura: The Bible is the Christian’s only authority, and Sola Scriptura: The Bible is the Christian’s only infallible authority; however, the Church, the true bishops, the regula fidei, possess real [...]
This article is intended to be a resource showing the support for the doctrine of Transubstantiation in the Church fathers, and not a robust defense of the doctrine as defined by the Council of Trent.1 The Church fathers did not believe in a mere spiritual presence of Christ alongside or in the elements (bread and [...]
In February of this year Ryan Glomsrud, the Executive Editor of Modern Reformation, invited me to participate in a roundtable discussion on the subject of sola scriptura, with Michael Horton, editor-in-chief of Modern Reformation, a co-host of the White Horse Inn, and the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary [...]
According to PCA pastor Wes White, the doctrine of baptismal regeneration is “impossible in the Reformed system.”1 By noting this, he intends to show that we should reject the doctrine of baptismal regeneration. But if the evidence for the truth of the doctrine of baptismal regeneration is stronger than the evidence for the truth of [...]
I once heard a Protestant pastor preach a “Church History” sermon. He began with Christ and the apostles, dashed through the book of Acts, skipped over the Catholic Middle Ages and leaped directly to Wittenberg, 1517. From Luther he hopped to the English revivalist John Wesley, crossed the Atlantic to the American revivals and slid [...]
At the heart of the separation of Catholics and Protestants lies a disagreement about the ecclesial hierarchy. Who are the rightful shepherds of Christ’s flock? This article will examine the Catholic Church’s doctrine of the sacrificial priesthood, and in doing so, will lay the foundation for our subsequent discussion on the critical issue of apostolic [...]
As Christians, how is it that we know we are saved by the death and resurrection of the incarnate Son of God? For those raised as Christians, the Sunday School sing-song answer “for the Bible tells me so” may come to mind, and this fairly well summarizes the Protestant teaching on the communication of saving truth.
According to Keith Mathison, over the last one hundred and fifty years Evangelicalism has replaced sola scriptura, according to which Scripture is the only infallible ecclesial authority, with solo scriptura, the notion that Scripture is the only ecclesial authority. The direct implication of solo scriptura is that each person is his own ultimate interpretive authority.
